‘Plant teachers: ayahuasca, tobacco and the quest for knowledge’

‘Plant teachers: ayahuasca, tobacco and the quest for knowledge’

The botanical classification only includes two species of ayahuasca, the famous Banisteriopsis caapi and the lesser known Banisteriopsis inebrians, a gnarled vine that is also used, less frequently, to make the Amazonian medicinal concoction. However, traditional indigenous peoples contemplate a wide range of ayahuasca vines, not only in terms of colour and morphology, but also in terms of their effects.

The taxonomy of Amazonian plants by indigenous and mestizo healers and shamans is no less precise or “scientific” than that offered by botany. In fact, more and more researchers are trying to build bridges between traditional knowledge and the western Cartesian vision, two complementary approaches with the same objective: the attainment of knowledge.

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“Expanded states of consciousness are fundamental to shamanic work”

“Expanded states of consciousness are fundamental to shamanic work”

Leo Artese is a free radical within the Santo Daime church. While he follows the official calendar and the original design bequeathed by godfather Sebastian, he also sings his own hymnbooks (‘O Curandeiro’ and ‘Camino das Virtudes’), and performs a powerful shamanic ritual (‘Voo de aguila’), unheard of within the daimist liturgy: “I was a shaman before I was a daimist, just as others are engineers or teachers”, Artese justifies himself during this interview we had in Ibiza as part of his annual European tour.

Besides being a shaman, Artese is a qualified musician and has ‘received’ immortal hymns from the astral, such as ‘Yemanjá’ or ‘Livre’. Leo guides his ‘trabalhos’ by playing the bongos and imbuing the rituals with rhythm and good humour.

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