The women of the Baka ethnic group, who live in the rainforests of the Central African Republic, sing polyphonic chants while gathering mushrooms. This interwoven melody, fittingly titled Women Gathering Mushrooms, sounds like this:
One million signatures are being sought to promote psychedelic therapy in Europe
According to a European Parliament report using 2019 data, 84 million Europeans (1 in 6) suffer from mental health conditions, with half experiencing depression or anxiety in the past 12 months. Since the COVID pandemic, these numbers have worsened, becoming a burden for the continent: mental illness costs are estimated at 4.2% of the EU’s annual GDP, equivalent to €600 billion yearly.
Mental health professionals are overwhelmed with patients and lack tools to meet demand: approximately half of patients don’t respond to current medical treatments for depression, anxiety, or PTSD.
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‘Yuriana’s Garden’: A Magical Realism Tale as an Offering to the Wisdom of the Amazon Jungle
“A dead hummingbird appears in Yuriana’s garden, a girl with communication difficulties who lives in the Peruvian Amazon. That day, her world changes, and she must face all her fears to finally find her voice.”
This is the synopsis of Yuriana’s Garden, a fictional short film shot with minimal resources and immense enthusiasm by Luis Solarat and Natalia Mejía, two passionate lovers of the Amazon rainforest who wanted to return all they have received from the forest and its inhabitants through this beautiful story.
The filming of Yuriana’s Garden took place over six months in Madre de Dios, a region of the Peruvian jungle, with non-professional actors, in a dreamlike setting: a wooden house on the banks of the Tambopata River, deep in the heart of the Peruvian Amazon.
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“When you smoke Bufo, you’re doing a dress rehearsal for the moment of your death”
Journalist, traveler, writer, therapist… Fernando Miguel has been organizing retreats for some years with visionary substances to facilitate therapeutic processes, including Incilius alvarius (erroneously known as Bufo alvarius). Recently, Fernando has traveled to the Sonoran Desert, in northern Mexico, to get to know this fascinating species in its natural habitat and experience firsthand the healing rites of the Comcáac nation, guardians of the toad.
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Jeremy Narby: “When it comes to ayahuasca, psychiatrists are still in kindergarten”
Jeremy Narby (born in Montreal in 1959) has spent his life trying to reconcile scientific knowledge with the traditional knowledge of Amazonian peoples. This effort can be seen in two of his books: the recent “Ayahuasca, Tobacco, and the Quest for Knowledge” (2021) and the famous “The Cosmic Serpent,” where he attempts (and succeeds) to connect shamanic visions from various ancestral cultures with the double helix structure of DNA, first described in 1953.
Narby recently participated in The Onaya Project podcast, part of The Onaya Science, a project led by Dr. Simon Ruffel, a member of a new generation of researchers who have grown on the shoulders of giants like Narby. Ruffel shares with Narby the effort to build bridges between both knowledge systems: scientific and shamanic.
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‘Voices of Ayahuasca’: A Documentary Series to Advocate for the Amazonian Beverage
Over a year ago, we asked for your help from the Ayahuasca Defense Platform to record a series of documentaries about the Amazonian sacramental beverage.
The reason that prompted us to take this step was to defend the ayahuasca community from a campaign of attacks by the Spanish police and certain media outlets, a strategy orchestrated to stigmatize the practice of ayahuasca.
In these 14 months, we have recorded and edited the first two episodes of the series ‘Voices of Ayahuasca’, namely, ‘The Science of Ayahuasca’ and ‘Santo Daime, the Religion of the Forest’, which, as we promised at the time, can be viewed for free on our YouTube channel.
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Researchers from around the world call for an end to the persecution of ayahuasca in Spain
The repeated cases of police raids on ayahuasca ceremonies are part of an intentional campaign of “fear, mistrust and misinformation” aimed at calling into question an ancestral practice that offers numerous benefits for its participants, benefits repeatedly supported by science.
The harassment of Amazonian drink facilitators in Spain has raised a wave of rejection among the international scientific community. More than a hundred leading scholars, psychologists, anthropologists and activists have endorsed the article/manifesto published by the Chacruna Institute and signed by Bia Labate, Henrique Fernandez Antunes, Galuber Loures de Assis and Clancy Cavnar with the title ‘A Call for Public Support Against the Current Demonisation of Ayahuasca Practices in Spain’.
Among the signatories of the manifesto are Rick Doblin, founder of MAPS; David Bronner, CEO of Dr. Bronner; anthropologist Edward MacRae, leading scholar of the Santo Daime cult; Helle Kaasik, Ayahuasca researcher; Doctor of Pharmacology José Carlos Bouso; psychiatrist and writer Ben Sessa and Spanish researcher Carlos Suárez Álvarez.
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ICEERS’ innovative course to ‘cross-pollinate’ best practices in ayahuasca sessions
On May, ICEERS begins the 3rd edition of the course ‘Increasing safety in ayahuasca sessions’, a pioneering training for guides and facilitators of ayahuasca work in non-native environments to learn the best practices around ayahuasca to reduce risks and increase benefits during sessions.
The course lasts six months and its format is mixed: one hour of video and live dialogue every two weeks to chat and ask questions to the instructors, namely David Londoño, José Carlos Bouso, Constanza Sánchez Avilés, Marc Aixalà and Jerónimo Mazarrasa, all members of the Barcelona-based NGO and its Support Center, which has been attending “hundreds of cases” of people who have suffered some kind of mishap during or after the ingestion of ayahuasca for several years.
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Don Rómulo, the Penultimate Guardian of the “Hidden Science” of Ayahuasca
Don Rómulo Magin has small, lively blue eyes, glassy due to advanced cataracts. At 94, Don Rómulo wakes up at dawn every day in his house/maloka in the Peruvian Amazon, takes up his machete, and opens paths in the jungle, or identifies medicinal plants he will use in his healing practices. His vision may be weak, but he still precisely recognizes hundreds, perhaps thousands of plants, which will be part of the diet for visitors and disciples at his center.
Don Rómulo was born in Ecuador and belongs to the Aguaruna people, related to the Shuar, and, as he says, direct descendants of an Inca lineage. His father and grandfather were healers. His mother tongue is Quechua, in which he speaks and ‘ikarea’. His Spanish is rudimentary, sprinkled with jungle idioms and Quechua terms, so his son Winister helps us with the translation into Spanish. Winister, like his son Winister Jr., was born in Peru, in the Loreto region, so their main language is Spanish. However, they continue to use Quechua in their ‘ikaros’: “The ‘ikaro’ must be done in Quechua,” explains Winister, “so that the medicine can do its work, Spanish is not suitable.”
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Jeremy Narby: “We are experiencing a shamanic renaissance”
It is estimated that over four million people have consumed ayahuasca at some point in their lives. In 2019 alone, approximately 820,000 people consumed the beverage, which translates to about five and a half million doses of this psychoactive substance used for thousands of years by Amazonian indigenous peoples.
The data comes from a study conducted in America, Europe, Australia, and New Zealand by the ICEERS Foundation. The report was compiled between 2020 and 2021 and was released in the last month of June.
The globalization of ayahuasca, which has led to an increase in its consumption and a rise in so-called psychedelic tourism, has been pointed out by some experts as a threat to the traditional knowledge of indigenous peoples and also to the sustainability of the plants used in its preparation.
In an interview with Psicodelicamente, Jeremy Narby, a Canadian anthropologist based in Switzerland, argues that this movement also has a positive side. “The external interest in Amazonian shamanism has led indigenous people to reconsider the value of their own knowledge.”
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